Asiri ewe bomubomu

You are on: Egofelix Magazine - Yoruba names for herbs and plants — Nigerian medicine. The orishas, or gods of the Yoruba, were former ancestors such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun. Respect for family and ancestors is so deep that when Yoruba people die, they are buried under the floor of the family house. Their spirits remain with and protect the family. The Yoruba believe that sickness is a whim or punishment of a specific god or ancestor, who must be identified and placated, or else is caused by witchcraft for which the appropriate countercharm must be employed.

They developed a shamanistic medical tradition utilizing both herbalism practiced by the onishegun, herbal healers and divination practiced by the balabwo, priests of the Ifa cult.

The balabwo uses both psychotherapeutic techniques in discussing the illness with the patient, also casts an oracle reading using the Ifa system revealed to the Yoruba by the trickster god Eshu Elegba.

The oracular reading involves throwing a handful of 16 kola nuts from the right to the left hand, 16 times, after which the right hand is checked to see whether an odd or even number of kola nuts remains. The outcome of each set of 4 throws is marked in a sandtray with a single or double line. At the end of this process, the pattern left in the sand tray corresponds to one of the verses of the Odu, which the balabwo interprets for the patient.

Relevant information might include strained relations with family or neighbors who might have deliberately or unwittingly put a curse on the patient. The psychotherapeutic consultation with the balabwo is one part of the overall treatment. It has the effect of calming the patient and engendering a more positive frame of mind. The balabwo recommended that the patient take specific steps to cure the illness.

By sacrificing to a particular god or ancestor, or procuring a specific charm to protect against a malicious spell. The balabwo also send the patient to the onishegun to purchase herbal remedies.

In treating diseases caused by angry gods, sacrifices may be made to the god in question, but special care must be taken not to make other gods jealous in the process. For example, it is often important to make an extra sacrifice to Eshu Elegba when sacrificing to another god, in recognition of the fact that Eshu Elegba is the messenger and mediator between the Yoruba and the gods, and also to prevent him from becoming jealous which would create further problems for the patient.

The advice of the balabwo is essential to ensure that the correct procedures are followed. The important text of Yoruba medicine is the Odu, a collection of verses which is the oracle consulted for diagnosis and treatment by the Ifa priests. The Odu was revealed to the Yoruba people by the god Eshu Elegba.

It should be noted that the Santeria tradition, which was brought to the Americas by African slaves, is descended from the Yoruba teachings. Just want to thank you for this wonderful information about Yoruba medicine and Some herbs in yoruba language. Nnchanwu is igbo as well as dongoyaro ,I commend ur effort just thought u should know that yoruba borrowed some words from other tribe but its not part of our native language.The acquired one could further be divided into the following.

Developed through austerities, observances of fasts and penance. Based on my definition of ASE I will state the major charms that represent ASE, its process of preparation, how they work and their degree of potency.

We have the:. Mayehun Means "Refuse me not" -- It is used when you want a person to grant your request. It could be used in wooing a lady, request for money from a neighbor, a tight fisted friend or a wealthy man.

Note it must be in a polite manner. There is a simple incantation that goes with some Mayehun formulas. Afose Afose means "Speak and come to pass" or "Speak and happen. It is usually prepared with black soap and put inside an animal horn; it could be a Ram's, Cow's, Antelope etc. There are various formulas and some are quite powerful. However note that it is not a general rule that all Afose be mixed in Black soap and kept in horns.

Whatever is spoken might happen immediately or later in future depending on the potency of the charm or the nature of issue the ASE is addressing. Our forefathers possessed some Afoses that they used to control nature elements like rain, fire etc. I personally had one that I used to stop a car from starting; I have personally seen one that was used to dry up a very big tree in three days. The tree was cursed with that Afose.

With the Afose you could place a curse Epe on any object. A chameleon is usually one of the ingredients that plays a prominent role in its preparation, at times the head of a black cobra is used too. This is more of a hypnotizing charm. The person under the spell doesn't really know what he is doing. It is used in compelling people to do the most impossible things.

Things they would naturally not do or refuse to do. It is somewhat difficult to prepare but there are some simple formulas too, however they also vary in degree of potency. The powerful ones that I know has in it as part of its ingredients is the sand of a grave person. To illustrate its power I would narrate an incident that happened which was manipulated by the use of Gbetugbetu. Our forefathers used it when they were attacked by a gang of thieves; they just commanded them to fight each other or hand over their weapons.

Olugbohun The "sound picker. Even if u mistakenly curse your children out of frustration. Now this is not a genie that will drop things physically in front of you, like food, wine and a flying carpet. However it will create a situation that will cause your request to be met. It is not kept in the house but far away in the bush and its consulted only once in a while.

It is very powerful, and can be used in the arts and practice of black magic, if the owner is a bad person. Ogede wewe pupa, ewe esinsin fun fun, ewe sawerepepe, ewe oyo, ewe rekureku, ao gun papo. Ewe agbasa ati egbo reeru mesan, ao gunpo, ao po mo ose dudu, ao ma fi we lararo. Awe ajekobale, odidi igbin kan, ewe ti esisin bale,ao gunpo mose dudu, ao maa fi we gbogbo ara.

Egbo orogbo, eru, ako okuta, omidun ogi, ao fi iyo tele inu oru, ao ko okuta ako si, ao ko egbo orogbo le, ao da omi ogi lelori.

AGBARA IWOSAN OYIN

Ori aja gbigbe kan.Imule to daju Eye kowe dudu kan isu esuru pupa ati atare kan ,ao fi kowe dudu tele ape ao ko esuru lelori ao fi atare si o di jijo papo Lilo re; aofi oti Lo laro aofi epo pupa lo lale. Tested and confirmed, aje funwa o. Edan Aje:- ewe odunkun,ewe awede, ewe sekinimidin, ewe ESO,ewe sawerepepe, mariwo Ope, tete abalaye, efo gure, so rate edan meji, ako ati abo, so pa Gbogbo ewe yen po ninu ike funfun NLA kan ao wa da omi agbon topo le lori Pelu oti dry gin, ao wa ko edan mejeji si, ao ma fi omi yi we fun ojo meta, ni ojoketa tati we tan a ko edan na sori nkan kogbodo kanle ao wa fi eyele funfun Pelu eyetu bo awon edan na ao wa ko sinu Awo fun, ao ma fi ekuru se Sara fun edan yi ao si ma fi dry gin si ni gbakugba taba feran nise Pelu Adura, Edan Alaje ni.

Ekaro Gbogbo ile emi Omo yin ni Woli Opa mo npada bo. Fun ita tabi igbona, E lo wa ewe rinrin ki e lo loju olo, e pin so ona meji. On a keji,efi epo pupa die si, kie fi pa onitohun lara. Ki ama se fi pa atelewo pelu atelese. Logo Olorun ara onitohun yio bale. Mosi tun she ebu oshole yi.

HEALTH BENEFIT OF SODOM APPLE. ENGLISH NAME IS GIANT MILK WEED,IN YORUBA IS EWE BOMUBOMU

A o wa eso bomubomu a o la tenre a oki N, tuntun ti a ka ti aworan eniyan inue koju si ita, pelu odidi atare kan bo inue ti koni han sita rara, a o wa jo, a o lo kuna, a o fi oti loo ni aro kutukuti ki ato ba enikankan soro, ni ihoho omo luabi.

A o se adura ohun ti a fe si kato loo. Eiye AWOKO, atare, sekere aloku ti koba si ileke larare mo, ao ha arare ao wa gun po mo atare naa ao wa yo okan eye AWOKO naa ao tun gun po mon oun ti ati gun naa yio Dabi agunmu ao ma fi oti oyinbo loo fun ojo mesan sugbon ti aba fe losi ibi Orin ao tun loo lo enina ma korin tio kori yio korin akogbayi, awon aye o siwona fun oooo.

Aseje owo Ewe abamoda 3, pelu ata ijosi 9, a lo lori olo and fi po eyin agric 3, a wa da sinu nilonu ti won fi di sugar ao fi iyo die si, ao se jina, a o wa se adura si ki a to je. Odaju Ose Get ewe iyalode funfun ati pupa 3 ,3 ti ko luju, a o lo pelu koun bilala die kan, a o wa lo lori olo a o wa fi ose ko, ti o ba di ni ale ao wa eki elewe a wa ge si meji, a o mu ti ori yen a o fi epo po ninu abo laifi omi si, a wa fi pa gbogbo ara lati ori, a o wa we ose na pelu kankan tutun.

Ao wa losun lale ojo na lai jade sita mon. Ogun iferan todaju Ota inun iroko,epo egusi ti obinrin se funra re,ao lo papo ao da sinu bintle ao ma fi para lo ba obinrin naa. Ogun iferan.

asiri ewe bomubomu

September 05, BY ME AGBARA OMI Edan Aje:- ewe odunkun,ewe awede, ewe sekinimidin, ewe ESO,ewe sawerepepe, mariwo Ope, tete abalaye, efo gure, so rate edan meji, ako ati abo, so pa Gbogbo ewe yen po ninu ike funfun NLA kan ao wa da omi agbon topo le lori Pelu oti dry gin, ao wa ko edan mejeji si, ao ma fi omi yi we fun ojo meta, ni ojoketa tati we tan a ko edan na sori nkan kogbodo kanle ao wa fi eyele funfun Pelu eyetu bo awon edan na ao wa ko sinu Awo fun, ao ma fi ekuru se Sara fun edan yi ao si ma fi dry gin si ni gbakugba taba feran nise Pelu Adura, Edan Alaje ni.

Ao wa losun lale ojo na lai jade sita mon Ogun iferan todaju Ota inun iroko,epo egusi ti obinrin se funra re,ao lo papo ao da sinu bintle ao ma fi para lo ba obinrin naa. Post a Comment. Popular posts from this blog Ogun asiri bibo September 05, Ako Alangba, Eyin adie kan aofitele ape aoko, Ewe sasamura lelori a o se lagbo, ti obajina aoko ewe na sile aoduro lelori aowe agbo naa, aowaje Eyin adie yen nibe, atisegun ibalopo oju orun ati alakala niyen.

Read more. Aseje owo Pepper soup 4 money 50, upwards Ewe lapalapa funfun Jatropha curcas mejila aoko mefa tele aoko eyin agric 3 le ao wafi mefa yoku bo ao se jina laisi omin ao daniyan owo si niti bukata tanfe ao waje.

Koda ogbeE kale Gbogbo ile, a ku ipale mo a ba wa layo. Ewe owu akese, ewe ajeobale, ewe laali, aogun po mo ose, ao ma fiwe ni aroo A o lo epo obo ti yio kuna, a o po mo ose, a o fi omi igbi….Post a Comment.

According to a modified list by Paniagua, F. This syndrome is primarily reported in the Nigerian culture. Interestingly, I also found another article by Mark Greener on culture bound syndromes and their possibly of soon being extinct. In other words he summarized a few other syndromes like Dhat, Koro, and of course Ode Ori as not the syndrome becoming extinct but the syndrome name as a whole being instead classified as mental disorder instead of a culture bound syndrome due to there symptoms.

Treatments for Ode Ori include pharmaceuticals that are available for use as inhibitors and anxiety agents. Psychotherapy within support groups and some times interventions are also ways of treatments. The biological dimensions of the illness include its symptoms and how it makes the person feel, cultural would be how it is found to be more prominent within the Yoruba Nigerian culture, and the individual dimensions of the illness would be how the person decides to treat the illness with the available resources they have.

Epo igi apa bark stem of Afezelia bella. Lofuru unidentified. Taba egba nicotina tobacum. Obontoyo unidentified salt. Omi ife kan one liter of water. Otin Ife kan one liter. You will boil the aforementioned items together.

Yoruba names for herbs and plants – Nigerian medicine

The patient will be taking one glass of it two times daily. Egbo Irere roots of Carapa procera. Ewe awede leaves of Oxaliscorui culata. Ewe bomubomu leaves of Caltopis procera. Alubosa elewe alium ascalonicum. Omi agbon coconut water. You will cook all the aforementioned item together with coconut water. The patient will be licking it. Pakun Ejubara unidentified climber. Egbo oruwo root of oruwo. You will boil the two aforementioned item together with water. The patient will be drinking one glass of it two times daily.

Igbe malu fece of cow. Omi idi igbin lopo snail slime plenty. Iyere piper guinens. Epo red palm oil. Iyo salt. You will cook it like soup. Ewe ogbo leaves of Parquetina nigrescens. You will grid the aforementioned item together and mixt with adin dudu palm kernel oil.

Ewe Etipa elila leaves of Bohervia diffusa. Etui bon oyinbo lopo plenty original gun powder. Omi gidi Igo kan one liter of water.

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asiri ewe bomubomu

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I am so happy as i am sharing this testimony. It was a wonderful experience knowing Dr James. I had a sudden onset of cold sores and a new one was appearing each day. I'm on primary immunosuppressant I noticed my body just can't fight this virus on its own.It is use to make cheese ,it coagulates the milk making it to come together instead of alum.

Be prepared for free flow of milk. Treatment for chicken pox or measles Just grand the leaf add it to original black soap ose dudu in yoruba Mix it very well And use it to bath It will dry off the chicken box. For the pile dt is already out ….

Cut and drop d whitish get dt comes out of it on d tooth with hole and chew on d root wit d affected tooth. For diabetes, pluck two leaves and place it on the ground, make sure you wear socks and place you feet on it for some hours do it daily for a week,go and do a check again,diabetes is gone. For asthma, take 7 pieces of the leaves for a man and 9 pieces of the leaves for a woman,wash and arrange it in a pot and boil for 15 minutes with little water drink it warm half glass cup both morning and night for seven days,if the water finish add another water to it until you see result.

It is use to make cheese ,it coagulates the milk making it to come together instead of alum 2. It is not poionous, It is used for stomarch aches. Soak it in dry gin. It is being soaked with either schnapp or palm-wine with milk for typhoid. IT can also cook it with lemon grass and lime to treat malaria. It drives away snakes.

For diabetes, pluck two leaves and place it on the ground, make sure you wear socks and place you feet on it for some hours do it daily for a week,go and do a check again,diabetes is gone Odo ti nba nsan dada ni abo mo fun ojo meje.

Awa na owo wa sinu igbo pe ki won olo ba owa kinni ti oju nu. E jowo e ba mi dan ise yi wo. Ao wa da sinu igo funfun. Ki e to lo ise kan e o koko se ise yi fun eni na. Ti e ba fun eni na omi lasan pe kolo lo yio sise fun. Pls do it and conform it. Ogun Atude or Ebe awon agba. Friday, September 29, 2 in 1. Bi o ba se igba eniyan won yio dari jin e lagbara olorun: ewe aanu, ewe orijin, ewe ooyo, ewe ajeofole, ao toju epo pupa die, ori die, adi die, ao gbe won sinu oorun lotooto ti won o fi yo tan.

Ao gun gbogbo eroja yen papo pelu ose dudu ao wa kan die die ninu epo, ori ati adi yen si, ao po papo. Ofo re: ewe olusaanu loni ki e saanu mi, ewe orijin loni ki e foro temi jinmi, ewe ajeofole loni ki oran gbogbo o fomi ru, ooyo loni ki e maa yonu simi, bi epo ba foju kan oorun ti inu re yo ni, bi ori ba foju kan oorun ti inu re yo ni, bi adi ba foju kan oorun ti inu re yo ni.

Eku asin 3. Ibepe ti eiye jeku lori igi ao ja ti koni kanle, ao jo mon odidi atare kan, eso idooo iyekiye ao jo mon odidi atare kan lototo nio ao wara akara elepo meta ao bu etu nan si oru akara nan ao da epo si ao wure ohun ti a ba fe si ao gbe sorita ti won ba gba dandan ni ki ari ohun ti a ba fe. Iba Ajunilo.

asiri ewe bomubomu

Ao toju isaasun tuntun ao fi ori okete kan si,ao pa eepo obo pepe ao ko le ,ao fi odidi atare kan si ao jo po,ao lo ninu isaasun naa,ao ho eko tutu kan si ao fi foko mu nibe leekan soso. Wednesday, September 27, Ogun Ife kan ni yii odami loju Ewe odan 9. Ewe iyeye 9 Ao gun papo Mon ose dudu Ofo re ni yii Newer Posts Home. Subscribe to: Posts Atom. Bi o ba se igba eniyan won yio dari jin e lagbara olorun: ewe aanu, ewe orijin, ewe ooyo, ewe ajeofole, ao toju epo pupa die, ori die, adi Ogun Ife kan ni yii odami loju Ewe odan 9 Ewe iyeye 9 Ao gun papo Mon ose dudu Oju ewure kin si Lara ewe odanoju aguntan kin si Lara iyeye, Mofe kiaje anfani yi, ni ki Ona letete si funwa nidi Ise ti anse, ati Ninu Irin ajo eda, Ema tele mi Ewe Orijin oojo 16, Ewe E